Platonic Friendships and the “Man Box”

A recent online discussion sparked a heated debate over the idea of platonic friendships. A video was shared about Steve Harvey, author of “Act Like a Lady, Think Like a Man” (I don’t blame you if you want to headdesk after reading that title), who told CNN that women and men cannot be friends. His argument was that platonic friendships could not exist because men are always seeking an opportunity to make it more than just friendship. He backed up this claim by simply saying, “Because we’re guys.” In other words, all men are the same and biologically programmed to be attracted to every woman they meet.

I explained to my friends that my problem with Harvey’s comments is that they are sexist and homogenizing. In the heterosexual context, arguing that women and men cannot be friends reinforces a lot of rigid and sexist norms about gender. It perpetuates the popular stereotype that men are innately sexual predators who “cannot control” their “desires” or “urges,” while implying that women cannot be sexual and are “delusional” for believing that they can have male friends. I do not deny that there are challenges in platonic friendships, especially when one person is interested in something more than friendship, and I do not deny the possibility of physical and/or emotional attraction. Certainly, there are people who have struggled in maintaining friendships with the opposite sex, but it doesn’t mean that true platonic friendships cannot exist, or that women and men must be completely segregated. It doesn’t mean women and men are wired to exclusively view each other in a sexual and/or romantic context. A brilliant blogger at “Oh, You’re a FEMINIST?!” criticizes the way Good Morning America once cited a study published in the Journal of Personality and Social Psychology that found opposite sex friendships have a 15% chance of ending in an affair.  The show emphasized on the 15%, but never asked about what happens 85% of the time.

In many ways, dichotomous conceptions of gender service patriarchy because they assign sexist gender patterns to both women and men. Consider, for instance, how sexually promiscuous men can justify their behavior by merely saying, “Hey, I can’t help myself. I’m a guy!” This “excuse” not only equates male sexuality with sexual promiscuity, but also standardizes such behavior to make it socially acceptable (as is evident in how men are judged in positive ways with words like “stud,” “pimp,” “player,” “Casanova,” and so on). Of course, if a woman behaved in the same or similar manner, she would be called a “slut,” “whore,” and other degrading insults. What is often overlooked is how dangerous this sexual double-standard is and how it’s another way to control women through shame, humiliation, and judgment.

On the same thread, a couple of people supported Harvey’s statements by bringing up John Gray’s “Men are from Mars, Women are from Venus” book. I mentioned a feminist critique of the book and explained how extremely problematic Gray’s presentation of the sexes is. Aside from the fact that Gray writes from “his own observations” and doesn’t include a single footnote in the book, he treats all men as alike, and all women as alike. He states that when men are troubled, they will “retreat” to “their cave” (which he defines as their television room, basement, workshop, etc.) because they need “alone time” to “sort things out.” Gray suggests that there is nothing a woman can do or change about her male partner’s refusal to speak or express himself. She is supposed to leave him alone because that’s how all men are: we’d rather just sit in front of the TV than seek help and communicate with our partner.  In actuality, credible research shows that men tend to resort to bullying and abusive behavior when they are troubled (source cited in Julia T. Wood’s critique, “A Critical Response to John Gray’s Mars and Venus Portrayals of Men and Women”).  It is true that women and men have differences, but to treat them as if they’re from different planets essentially creates an unnecessary barrier and completely shuts down room for healthy dialogue. After exposing Gray’s sexist and totalizing portrayals of gender, a male Muslim defender of the book called my analysis “militant” and “tainted by an aggressive feminist flare.”

What I found discouraging was how antagonistic a couple of the Muslim men were towards feminism (and, for the record, I know plenty of non-Muslim men who would vilify feminism as well). Although there was a Muslim man who agreed with me on the thread, he was quickly pushed out of the conversation when the debate became about feminism.  Consider bell hooks’ definition of feminism, which she describes as a movement that seeks to eradicate sexism, sexist exploitation and oppression. It is a movement that recognizes the interlocking nature of sexism, racism, classism, and other forms of oppression, and how these injustices must be confronted in order to radically restructure society and bring about revolutionary, transformative change. I argue that Prophet Muhammad, peace be upon him, was a feminist because his elimination of female infanticide in 7th century Arabia, along with other revolutionary acts, sought to end sexism, sexual violence, and other oppressions.

Despite sharing this definition of feminist philosophy and politics, I was told by one of the Muslim men that feminist classes are “full of rubbish” and “nonsense.” He also said, “You need to learn about manliness in Islam.” The other Muslim man said that women and men cannot be friends because a man is “weak” and can “succumb” to his “desires” at “any moment” and at “any time.” In other words, regardless of how deeply in Love a man is with his life companion, being alone with a female friend would cause him to cheat on his wife/partner. After all, men simply cannot control themselves!

From an Islamic perspective, I’m sure most Muslims have heard the Hadith that says the devil is the third person when a woman and man are alone together.  Aside from the fact that Hadiths are disputed (and that there are Muslims who will only follow the Qur’an), there is a Qur’anic verse that may shed some light on an individual’s responsibilities and personal relationship with the self:

When everything has been decided, Satan will say, ‘God gave you a true promise. I too made promises but they were false ones: I had no power over you except to call you, and you responded to my call, so do not blame me; blame yourselves.’ (Qur’an 14:22)

What stands out to me is how Satan says he has no power over a person and that he can only call the person.  The choice to respond to his call is yours alone.  So, if the argument is that women and men cannot be friends because men are “weak” and “succumb” to their desires, then why bother teaching self-discipline and self-control at all in Islam?  Why teach about mutual respect and that we are individually responsible for our sins?  Why treat men as exclusively sexual creatures who will want to sleep with every woman they meet?  Islamic teachings, particularly from the Sufi tradition, emphasize immensely on cleansing the self, building a personal relationship with the self, as well as with God, because there are conscious choices and decisions that we all make.  I want to clarify that I’m not saying every heterosexual person should have friends of the opposite sex, nor am I suggesting that I look down upon people who refuse to have such friendships.  I completely respect a person’s decision to abstain from opposite sex friendships (for whatever reason, spiritual or otherwise), but what I find problematic and offensive is how segregation of the sexes is often used to display one’s “religious superiority” over another person.  In other words, respectful dialogue is not encouraged when someone argues against platonic friendships while declaring that it is “un-Islamic,” “sinful,” and “against the Sunnah,” or way of the Prophet.

The comment about me needing to “learn about manliness in Islam” made me not only consider the way feminism is often stereotyped as being about “women dominating over men,” but also how strict and suppressive male social norms are.  In December, a couple of months after I wrote my post, “Eradicate Masculinity,” I saw an incredibly moving and inspiring TED video featuring activist and lecturer Tony Porter, who encouraged men to break free of the “man box” (the video is posted below, so please check it out whenever you can!).

The “man box” is a social construction; it contains the ingredients that are required for a man to be considered a “real man.”  Similar to Jackson Katz’s documentary, “Tough Guise,” Porter describes how men are constantly taught and socialized to be “tough,” “strong,” “dominating,” sexually promiscuous, etc.  Even in times of weakness and emotional distress, men will conceal their pain and sorrow by projecting a false image of themselves.  Porter tells a moving story about the loss of his teenage brother and how his father would not cry in front of him.  It was only until they were in the presence of women did his father eventually break into tears.  Later, Porter’s father apologized to him for crying, while commending Porter for not crying.  Why is it so shameful for men to express their emotions, their weaknesses, their doubts, their need for Love and compassion?  We think the “man box” actually protects us from looking “weak,” or “sissy” (which is really code for “being a girl”), but what it actually does is lock us up in a tight, suffocating prison that sucks the humanity out of us.

If the “man box” teaches us that being a man is about not being a girl, then, as Porter asks, what does that say about what we teach about girls?  Doesn’t that uphold the Mars and Venus mythology that women and men are like different species that cannot transcend socialized gender norms?  What does it say about male and female relationships, be they platonic, romantic, father-daughter, or mother-son relationships?  What does the “man box” tell us about masculinity and how it operates in terms of who gets to exert power, who gets to dominate, and who gets to control?

In heteronormative societies, to criticize masculinity is to challenge something that is celebrated in the mainstream. Deconstructing the way masculinity has been and continues to be defined is to criticize social norms that are glamorized and rewarded.  bell hooks contends that all men must “begin to criticize the sexist notions of masculinity… that equate manhood with ability to exert power over others, especially use of coercive force.”  She also adds that this violent and sexist construction of masculinity is celebrated in mainstream media:

Most men who are violent against women are not seeking help or change.  They do not feel that their acceptance and perpetration of violence against women is wrong.  How can it be wrong if society rewards them for it?  Television screens are literally flooded daily with tales of male violence, especially male violence against women.  It is glamorized, made entertaining and sexually titillating.  The more violent a male character is, whether he be hero or villain, the more attention he receives.  Often a male hero has to exert harsher violence to subdue a villain.  This violence is affirmed and rewarded.  The more violent the male hero is (usually in his quest to save or protect a woman/victim), the more he receives Love and affirmation from women.  His acts of violence in the interest of protection are seen as gestures of care, of his “Love” for women and his concern for humanity.

This image of the violent male hero/protector is  undoubtedly a dangerous standard that continues to perpetuate in most societies.  It not only normalizes male violence against both women and men, it also reemphasizes on the “innate differences” between women and men that completely close off dialogue and understanding.  The “man box” teaches us to suppress our emotions, and it can be challenging for many Muslim men because, for most of us, we feel pressure to establish careers for ourselves before we can even think about getting serious with a woman, falling in Love, and getting married.  We don’t feel worthy enough, and how can we when the “man box” tells us we need to prove our “manliness” by constantly displaying our “toughness” and “masculinity,” while hiding the things that make us human?

This isn’t to say men are exploited or oppressed by patriarchy, but rather that they do suffer from it.  To break free of the “man box” is to redefine ourselves, to liberate ourselves, to shake off the stereotypes that have been assigned to us from sexist and patriarchal ideals. My position is that male supremacy needs to be challenged, deconstructed, and eradicated to assist feminist movement in ending sexist oppression.  In order to do this, more men need to join feminist movement and challenge the way male supremacy operates in our lives.  I think one of the most common misconceptions about feminism is that it doesn’t help men, but it does and in a very meaningful way.  It liberates us from the restrictive “man box,” it teaches us to embrace our emotions and humanity; it tells us we can find Love, that we can receive and give it; it opens our hearts to understand that we are not confined to social constructions that say “boys will be boys”; it encourages us to see ourselves beyond the sexist notion that we are “only sex-minded” and that, yes, we can have meaningful friendships with women and men, whether they be heterosexual, homosexual, transsexual, etc.  Tony Porter closes his talk with these beautiful words:

I need you on board. I need you with me. I need you working with me and me working with you on how we raise our sons and teach them to be men — that it’s okay to not be dominating, that it’s okay to have feelings and emotions, that it’s okay to promote equality, that it’s okay to have women who are just friends, that it’s okay to be whole, that my liberation as a man is tied to your liberation as a woman.

“My liberation as a man is tied to your liberation as a woman.” How beautiful would it be if we all recognized this interconnectedness?

I am on board, Tony.

Eradicate Masculinity

Advocating for the eradication of masculinity is not reactionary, nor is it self-hatred.  It is a diligently honest and critical examination of the fundamental concept and construct of masculinity, how it is defined, particularly in mainstream North American societies, and how its normalization in daily life and culture is interrelated with homophobic, sexist, racist, classist, and oppressive social structures in white heteropatriarchal capitalist states.  Abolishing masculinity is not anti-male, nor is it about extermination of all heterosexual men.   It is a bold struggle for radical personal and societal transformation; for vigorous rejection and elimination of harmful and dangerous social norms that are interlocked with oppressive forces in society.

Speaking from the perspective of a heterosexual Pakistani Muslim-American man, there is a lot to analyze and discuss about the way I have seen masculinity, sexism, homophobia, racism, and Islamophobia function in my life and my surroundings.  It is impossible to cover the details in this post alone about how complex and intertwined these oppressive systems are, but I want to emphasize that being a man of color and a Muslim in post 9/11 white supremacist patriarchy obviously makes my experience different than white non-Muslim men and women from privileged race and class backgrounds.  Most of the literature I have read so far about masculinity centers on the experiences of non-Muslim white men, with occasional mentioning of some men of color.  Though there certainly is a lot of overlapping in the way sexist socialization influences and affects men in our society, other forms of oppression rank men, like men of color, differently on the social hierarchical ladder.

Very little has been studied about the way masculinity surfaces and operates among Muslim men who have grown up in North America.  At some point, research in this field will enable us to grasp a richer understanding of how masculinity is conceptualized and socialized for Muslims in North America, but for now, I will speak mostly from my experiences and observations.

Dominant conceptions of masculinity and manhood in North America are profoundly shaped by sexism and homophobia.  This means men are socialized by sexism and participate in sexist ideology, even passively or unknowingly.   At an early age, boys are taught to be anti-female.  For a male to behave in any manner that is generally perceived as “feminine” is to be stigmatized by others, especially male peers, because the worst insults for boys and men are designed to deprive him of his “manhood.”  If a boy or man is not aggressive, dominant, tough, athletic, unemotional, sexually aggressive in the heterosexual context, he cannot be a “real man.”  He is a “coward,” “sissy,” “pussy,” “faggot,” “gay;” a “girl,” a “homosexual.”  Inherent in these insults are the extremely sexist and homophobic ideas, stereotypes, and mores in our society. Any man who has resisted to “acting feminine” or “acting gay” has been both a participant and victim of the ruling masculine culture.

It is because masculinity teaches us to be powerful, dominant, in control, defensive, and violent – literally and metaphorically violent, as radical feminist-activist and author Robert Jensen describes it.  We cannot show our weaknesses otherwise we will not be accepted in society.  Men of color are even more pressured to assert masculinity because white supremacist culture assigns stereotypes, generalizations, and expectations to their race.  In high school, I remember my personal religious values of being a virgin and restraining from “checking girls out” were ridiculed by my white friends and peers.  The question was always, “Are you gay?” or a harsher variant of that, followed by attacks on my religion/culture being “strict” and “stupid.”  Not only did their remarks attempt to degrade my “manhood,” they also characterized my religion, culture, and race as inferior to theirs.

It surprised me a few years later when a close Muslim male friend told me he was depressed about being a virgin and that he was envious of his non-Muslim male friends who had sexual experiences.   I was surprised because, at the time, my views on Islam and pre-marital sex were very rigid and conventional, i.e. sex before marriage is “forbidden,” and, due to my lack of exposure to other Muslims during my adolescence, I never thought Muslims felt pressured or coerced into having sex, let alone wanted to have sex before marriage.  I now see these realities as complex and recognize the importance for Muslims to engage in an open and honest discussion about pre-marital sex, without dogmatic judgments and stigma.  There are Muslims who have pre-marital sex and make a personal, conscious decision to do so, but my point here is neither a condemnation of that choice or even about pre-marital sex.  In the particular case of my friend, it’s more about the social pressures he felt in losing his virginity and the belief that having sex, not an emotionally intimate relationship, would make him more “masculine” and “manly,” and possibly even serve as a catalyst to “fit in” with his non-Muslim friends.

Jensen and anti-pornography author and feminist Gail Dines boldly argue that we live in a porn culture.  Pornography and the hyper-sexualized images we see in movies, television, magazines, billboard ads, video games, etc. reminds us of our “standing” in the world as women and men.  White men represent the default human being, while women are rendered as sex objects.  The exoticization and sexual objectification of women of color operates in conjunction with racial stereotypes and prejudices, which are perpetuated by mainstream media representations.  Throughout society, this porn culture, which seats white men on the highest throne, sends a very powerful message about masculinity and how men must rule and exercise power – power that Jensen defines as “the ability to make someone do what they would otherwise not do” – not just over women, but over other men as well.   In his book, “Guyland: The Perilous World Where Boys Become Men,” Michael Kimmel describes the socialization of heterosexual men in porn culture:

“Daily life is filled with beautiful and sexual women everywhere [guys] look – in the dorm, in classes, on the street, at work.  And the Guy Code is playing an endless loop in their heads: ‘Gotta get laid, you’re not a man unless you try for it, keep going, what’s wrong with you?”

Masculinity is a dangerous game that cannot be won.  It is dangerous because it shapes and fuels the ideology of male supremacy which is so deeply connected to imperialism, capitalism, sexual violence, and other oppressions.  In addition to rape and war, there is misogyny, homophobia, dehumanization, racism, and other forms of oppression.  The recent news of 4 teenage males committing suicide in the month of September because of anti-gay bullying and bigotry also exemplifies its danger.  Masculinity cannot be won because it is something that men need to constantly prove.  It is never permanently sustained.  Feminist-activist bell hooks writes:

In patriarchal culture men are not allowed to simply be who they are and to glory in their unique identity. Their value is always determined by what they do.

I admit there are times when I struggle with this and I’m sure a lot of men can relate.  Particularly among South Asian Muslims, there are communal, religious, cultural, and family pressures to prove you are a “real man,” i.e. you have to be confident, fearless, strong, assertive, etc.  There are expectations for South Asian Muslim men to study hard and establish well-paying, respectable jobs to either preserve or boost the image and reputation of their family.  For example, parents who are doctors often want their sons to also be doctors to preserve the prestige of the family (I believe it can apply to daughters too, but my feeling is that the pressures on men are stronger in most cases). Parents who aren’t doctors and have occupations outside of STEM fields (science, technology, engineering, and math) also pressure their sons to establish careers in “respectable” fields, as if to “succeed” where the parents have “failed.”

From an Islamic perspective, Muslim men are taught that a real Muslim man provides and supports his wife and family economically.  This construction of masculinity easily establishes gender role expectations for Muslim men and women.  Muslim men are the breadwinners, while Muslim women stay at home, cook, clean, and raise the children.  I would argue that the growth of Islamophobia can also be linked with masculinity, not only in the way it has been produced by a xenophobic and racist social structure, but also in how we are expected to respond to it.  I remember reading a comment on a forum once where a Muslim reader rightfully felt that the Muslim man interviewed by the network was a poor representative of the community, but then wrongfully said, “We need a man to speak for us.”  A “man” as in a “real man,” someone who knows exactly what to say, knows how to keep his composure, who holds a degree in “debating Islamophobes” and utterly destroys any racist and xenophobic argument that is flung his way.

But it’s not only about the pressures from family, friends, and religious institutions.  Heterosexual men also believe it is necessary to assert their masculinity to impress women.  I’m sure a lot of men can relate to this.  The subject of marriage in the Muslim community always generates a lot of discussion and I think when most Muslim men contemplate marriage, they think about establishing a career, independence, and stability.  Since masculinity is something that always needs to be in operation, it drives us, men, to prove that we are capable of providing for a woman.  If we are unable to do so or struggle with doubts and uncertainties about our self-confidence, we feel like we aren’t good enough.  More precisely, we don’t feel like “real men.”

By talking about the struggles that men experience in patriarchy, it is important to understand that it is in no way greater than the oppression of women and to place the experiences on an equal plane would be irresponsible, inaccurate, and extremely counter-productive.  While it is true that Muslim men and men of color are also stigmatized and oppressed in white patriarchy, it does not excuse the responsibility we have in challenging male supremacy, male privilege, and sexism within our communities.  Briefly touching upon the struggles of men is not to belittle, trivialize, or dismiss the oppression of women, but rather to simply point out the hurt men experience as a result of patriarchy exists.   We have insecurities, we can have body-image problems, we may compete with other men or may feel intimidated by them – men who we think are better-looking, smarter, and physically stronger than us.  We feel this way because we are socialized to view everything in relation to dominance and power; we feel like we need to live up to a standard, even though that standard is about being something no human can be: perfect.  Being “tough” about it doesn’t help.  Masculinity cannot solve these issues for us because it teaches to shield, conceal, act, perform.  We need to vocalize our struggles, talk it out, and communicate.

bell hooks calls male advocates of feminism “comrades in struggle.”  She states that men, too, have a contribution to make to end sexist oppression.  Eradicating masculinity is one of many contributions that we, as men, can make to feminist struggle, a struggle that advocates for revolutionary and radical transformation in society as a whole.   I am sure someone will ask, “If you’re talking about the social construction of masculinity, then why not reform masculinity?  Why do we have to eradicate it?”  This is a valid question, but I believe once we transcend beyond the hegemonic conception of masculinity, we come to the realization that there isn’t any personal characteristic or trait that is distinctly “masculine” or “feminine.”  If to be “feminine” is to be compassionate, caring, and Loving, can a man not have those traits as well?  And if to be “masculine,” according to those who argue that there are positive things about “masculinity,” is to be protective, confident, and assertive, is that to say women cannot have those qualities?

These are all characteristics that can be found in any human being.  The label of masculinity takes these traits to another level because it is always dichotomous and in opposition to something – to being a woman, being homosexual, being anything outside the narrow and singular social construction of what it means to be a man.  This is not to say women and men are the same.  We are different physiologically and those physiological factors may contribute to some psychological differences, but these differences are not so conflicting, extreme, or insurmountable that we must close off dialogue and refuse to collaborate with one another.

A world, as Jensen describes, in which “masculinity is shaped by dominance, aggression, conquest, and violence is a world that is unsafe and unsustainable.”  We, men, shouldn’t be afraid or feel threatened to deconstruct the social norms of masculinity and eradicate the way it operates in our daily lives.   The prison of masculinity is tight and suffocating, and it alienates us from embracing our humanity.  It obstructs us from seeing the possibilities, that there is something new within ourselves, something we can create.  Rather than constantly thinking that we have to be prove something to ourselves, to others, and those we Love, let us focus on being good human beings.  Feminist struggle is not to dismiss other issues like racism, classism, Islamophobia, homophobia, and other oppressions.  It recognizes the interlocking nature of oppression and how they all affect us.

With the help of women and men, we can find a transcendent model for humanity – one that teaches us to value each other not as objects, not as labels, not as social constructions, not as expectations, but as complex, multi-dimensional human beings.

Stop Telling Muslim Women How to Dress

A lot of people need to calm down about this subject. Whether it’s among non-Muslims, Muslims, or fascist Islamophobes in Europe and North America, there seems to be a growing obsession with Muslim women and the way they dress.

A few weeks ago, I attended an event as part of “Islamic Awareness Week” hosted by a local university where a panel of three Muslim women shared their personal experiences and views on Islam and modesty. Two of the women wore hijaab (headscarf) and one didn’t, which apparently, I’m sorry to say, seemed enough to draw controversy.

In the Q&A discussion, a young Muslim man said something that made me take pause and then realize how utterly offensive and repulsive his comment was. He argued that the Qur’an is “not spiritual,” but rather “practical,” especially in regards to hijaab because, according to him, “the hijaab is supposed to cover a woman’s neck and I admit, when I see a woman’s neck, I get attracted.” I smiled and looked at one of the panelists, a friend of mine, who also smiled at the absurdity of his comment. I followed up by tossing the panel a question that was set up for my friend to spike the young man’s comment: “I am sick and tired of men telling Muslim women how to dress,” she said boldly. She included both the Muslim men who impose hijaab/niqaab/burqa on Muslim women and the Islamophobes who are hell-bent on banning these styles of dress.

I am familiar with the young man’s views on hijaab and modesty. I used to say similar things myself. I would see Muslim women wearing tight shirts, jeans, and no hijaab, and I would judge them in my thoughts: “Look at how she’s dressed and she calls herself ‘Muslim’?” Then I would gripe to my Muslim friends, both female and male, about how “westernized” Muslim women are becoming. I remember coming across Muslim women wearing hijaab and tight jeans and thinking how hypocritical she must be. And the reason why my Muslim friends and I were so upset about this was because such manner of dress drew lustful and sexual gazes from men. In other words, I believed that, for the most part, Muslim women were responsible for the “uncontrollable” sexual urges of men.

It was always a Muslim woman’s fault. If some ignorant non-Muslim playfully tugged her hijaab in the computer lab, it was her fault because she gave him the liberty to be that free with her. If a man was checking her out, it was her fault because she didn’t choose to wear a long shirt. Unfortunately, I find this sexist mentality to be very prevalent in Sunni orthodoxies, especially among Muslim men. The disturbing thing, in my opinion, is how I thought that everything I believed about Muslim women, how they should dress, and how they should behave was not sexist, but actually liberating because it taught Muslim women how to be “real,” “respectable” women.

Over the years, I learned that it wasn’t about liberating women. It was about controlling them and molding them the way *I* wanted them to be. The way a lot Muslim *men* want them to be: obedient, passive, soft-spoken, sensitive, reserved, etc. In my mind, it was improper and sacrilegious for Muslim women to even flirt with a man, to even make a mentioning of sex, to even have male friends. Why? Because with this sexist, over-controlling, and uber-conservative mindset, it is always about sex.

ALWAYS. ABOUT. SEX.

Why can’t Muslim women be friends with men? Because there is a chance of sex. Why can’t Muslim women laugh or smile at a man? Because one of them might be thinking about sex. Why can’t Muslim women and Muslim men shake hands? Because they might get so turned on that they’ll rip each other’s clothes off and start having sex. Oh my God, if I hear a woman give the azaan (call to prayer), I’ll start thinking about sex because a woman’s voice is attractive and alluring. Oh no, we can’t take the partition out of the Mosques, the women and men won’t be able to keep their hands off each other. As if there’s a high risk of a giant orgy or something. That sounds practical.

And it’s not that sex is a bad thing — it’s not — but when it’s used in this hyper-sexual context to control the way women think, behave, and dress, it becomes something very dirty. Extremely dirty (see the paragraph above). Over time, this made me very uncomfortable because on one hand, Muslims would stress so much on “modesty” and not seeing each other as sex objects, but ironically, that is exactly what we were doing: sexually objectifying each other. The young Muslim man at the event who said he gets attracted by a woman’s neck is talking about her as a sex object, as if her body is so tempting that he cannot resist it, hence she must cover up. It also made me wonder if he had any idea how disgusting and sexual his comment was, considering that the majority of women (Muslim and non-Muslim) in the room had their necks visible? What is he saying, that he is thinking about each and every one of them sexually? And that if his mind is flooded with sexual thoughts, it is their fault?

This needs to stop. Muslim men need to stop examining Muslim women like lab specimens and instead, turn inward and look at themselves. It’s like blaming a rape victim and saying “she was just asking for it” because of the way she was dressed. Too often, I’ve heard Muslim men tell me, “Oh brother, look at the way Muslim women dress these days. They have no dignity, they don’t care about the Sunnah or Islam.” Too often, I’ve heard Muslim men point out a Muslim woman and say, “Look at how she’s wearing tight jeans” or a “t-shirt” or “not even wearing hijaab.”

My response is: So? Let them dress however they want. Look at you, I say sometimes to certain Muslim men, you’re wearing a muscle shirt, you don’t think you’re showing off your skin or that women can’t get attracted? How can you look into a person’s soul and judge them based on what they are wearing? The Qur’an talks so much about humility, yet so many of us are quick to make judgments about a person’s faith, as if we have some authority to do so. I have known Muslim women who don’t wear hijaab and are more religious/spiritual than I am. I have known Muslim women who wear hijaab, but hardly know anything about the Prophet’s life (peace be upon him). This doesn’t mean one is better than the other. The way a Muslim woman dresses should not be seen as reflective of her faith.

As a Muslim man, I tend to stay away from this topic of how Muslim women dress only because I see so many other Muslim men arrogantly giving lectures, writing books, and dictating in Mosques about how Muslim women *should* dress. Where are the lectures, books, and sermons that tell men to keep themselves in check? Why is there this sexist double-standard and attitude that Muslim women cannot be attracted to Muslim men either? Where are the imams and religious leaders who say, “If you’re getting turned on by a woman’s neck, that is your problem because *you* are seeing her as a sex object?” The truth is that Muslim men can have sexual thoughts about Muslim women regardless if they’re wearing hijaab or not, and anyone who says otherwise is lying. If a man feels distracted by sexual thoughts, it is not because of the way Muslim women are dressed, it is because his mind has wandered off in that direction. He should not blame a Muslim woman for his issues, he should turn inward and deal with it himself.

There is nothing wrong with desire and attraction. We are naturally attracted to each other as human beings. It is the way God made us and Islam does not teach celibacy, but rather to fulfill our desires in responsible ways. I am not saying we should see each other as sex objects, I am saying we should be honest with ourselves and acknowledge that yes, you may see someone in the Mosque or at an MSA event that you are attracted to, but that doesn’t mean your thoughts are “evil” and “impure.” How can we talk so much about marriage in Muslim communities without also talking about attraction, physical and non-physical? There is such a thing as Love and marriage where people find their partners beautiful and attractive, and don’t view/treat one another as sex objects.

We need to stop obsessing over the way Muslim women dress because it continues to lead to many problems that exists in our communities today: awkward and often hypersexualized gender interactions/relations, stigmatization of non-hijaab Muslim women, sexism and misogyny, and even problems in relationships/marriage, among many other things. If we really care about God’s Love and Compassion, then why make others in our community — people we are supposed to consider our spiritual sisters and brothers — feel like “bad” or “deviant” Muslims just because they don’t dress the way *we* want them to?

Why not express our compassion by accepting each other for who they are, treat everyone equally and refrain from making judgments? Isn’t that what humility is about?