My Culture is Not a Costume


I really Love these posters that speak out against cultural appropriation, stereotyping, and racism during Halloween. The campaign was launched this year by Ohio University’s Students Teaching Against Racism in Society (STARS) and has been circulating throughout the blogosphere and social media networks.  I’m glad this campaign exists because every Halloween I’m disgusted by the (mostly white) people who choose to dress up as horribly offensive racial stereotypes.  “It’s no big deal,” they say, “it’s just for fun, stop being so sensitive!”

As the picture above depicts, racism isn’t hard to find during Halloween.  You’ll be walking through your local Halloween store and see costume packages depicting mostly white men and women dressed up in pathetic, westernized perversions of non-white cultures.  At Halloween parties, you might be having a good time with your friends when, suddenly, a group of white people wearing shoe polish on their faces burst into the room and, yeah, *record scratch.*

Even though I know racism is alive and well in society, I was a little surprised by the conversations surrounding this campaign.  Instead of listening to the people who are hurt by the way their ethnic and/or religious backgrounds are appropriated, mocked, and stereotyped, critics of this campaign have called anti-racist efforts “censorship,” “oversensitive,” and “overreacting.”  Several times, a friend and I were called “racist” or “anti-white” by white people who wanted to derail the conversation about racism by focusing on problematic “reverse racist” arguments.  Before we knew it, we were being accused of “denying” white people the “right” to perpetuate racist stereotypes about non-white cultures. Seriously?  You feel so “oppressed” because you’re being asked to not be racist and make a mockery of another culture?  Wow, that must be painful.

Perhaps what is most offensive to me is how concerns about people using other cultures as “costumes” is written off as “oversensitive” and accused of “dividing” people. There’s a “blaming-the-victim” tone in that argument, as if people of color offended by others using their cultures as “costumes” should “toughen up” and “stop being so darn sensitive!” Speaking out against racist stereotypes is about understanding people’s experiences, which includes making the effort to see realities from their perspective. That brings people together, generates dialogue, and works to establish understanding and respect. Arrogantly judging people’s feelings and experiences does not.

Imagine how damaging and injurious the experience would be for a Mexican student to see his/her white peers dressing up as Mexicans on Halloween, imitating Mexican “accents,” and acting in ways that mimic media stereotypes about Mexicans. Imagine how offensive and harmful it would be for a Muslim student to see his/her white peers dress up as “Muslim terrorists” and act accordingly to media stereotypes. Imagine how hurtful and terrible it would be for a black student to see his/her white peers shoe polishing their faces to look black, especially considering the loaded racist history blackface has in the US.  Think about how traumatizing all of these experiences can be.  Furthermore, the white people dressing up as Mexicans, Africans, Arabs, South Asians, East Asians, Native peoples, and so on, don’t have to deal with the marginalization, discrimination, stereotyping, demonization and other forms of oppression that those groups face on a daily basis.  When white people say people of color are “overreacting” or being “hypersensitive,” they are not only asserting their “authority” and “credibility” on what is to be deemed appropriate or offensive, but also defining the realities of people of color.  The dismissal of anti-racist concerns is an insult to their intelligence, which also reinforces the racist logic that the dominant group must speak for and define minority groups.

And when people say they’re “not racist” and actually “care” for the people they’re using as “costumes,” they should be informed about the struggles communities of color face.  If you say you care about people of color, then fight racism in education, law enforcement, politics, media, and so on.  Show solidarity with these communities and speak out against the stereotypes that have been normalized about them.  Solidarity in social justice struggles expresses more care for the community than using their culture(s) as “costumes.”  You say you care about Muslims?  Then when Muslims tell you that your “suicide bomber costume” is offensive, you should put your “costume” aside, along with your ego.

There are a lot of amazing posts on this subject and instead quoting from all of them, I will share a few links below.  Please take the time to read the posts, especially if, for whatever reason, you still don’t understand why cultural appropriation and using race and culture as “costumes” is offensive.

I hope everyone has a safe, anti-racist, anti-sexist, and bigotry-free Halloween!

Further reading:

1. Don’t Mess Up When You Dress Up: Cultural Appropriation and Costumes

2. Native Appropriations: Open Letter to the PocaHotties and Indian Warriors this Halloween

3. Cultural Appreciation or Cultural Appropriation?